Today’s links

• The tedious power of storytelling: “Excitement” is to art as “falsifiablilty” is to science.
• Hey look at this: Delights to delectate.
• Object permanence: Lost Marx Bros musical; USPTO v Drumpf trademark; 3D scans v copyright; Giving worse internet to people with bad credit ratings; Class action over royalty theft; Trusbusting Prime; Trustbusting Google.
• Upcoming appearances: London, Kansas City, LA, Menlo Park, Toronto, NYC, Edinburgh, South Bend.
• Recent appearances: Where I’ve been.
• Latest books: You keep readin’ em, I’ll keep writin’ ’em.
• Upcoming books: Like I said, I’ll keep writin’ ’em.
• Colophon: All the rest.

---

The tedious power of storytelling (permalink)

Yesterday, I attended a Brian Eno talk about the nature of creativity and art based on What Art Does, the short book he published with Bette Adriaanse last year:

https://www.faber.co.uk/product/9780571395514-what-art-does-an-unfinished-theory/

I haven’t read the book (yet – I just ordered a copy), but the talk really got me fizzing. The subject matter (not just what art does, but also what art is) is one I’ve given a lot of thought to, and Eno’s characteristic mix of gnomic koans and deceptively plainspoken assertions brought me along to some realizations of my own.

For Eno, art is “everything you don’t have to do.” You have to wear clothes to protect yourself from the elements, but you don’t need to adorn those clothes. You need to speak to make yourself understood by the people around you, but you don’t have to sing or write poetry or make up stories.

This is a really critical point, and I think it can be further refined by this: “Art is intended to make other people feel something.” This distinguishes “art” from “beauty.” A sunset can be beautiful, but no one intends anything by it. An artist who takes a photo or paints a picture of a sunset does so in the hopes that it will make you feel something, but the sun and the atmosphere and the Earth’s curvature and rotation don’t hope anything, because they are inanimate.

This distinction has lately become far more significant, thanks to the rise of images and words that have the seeming of intent, but who don’t have an intender. When you paint a painting, every brushstroke conveys an intent, even if you can’t point at an individual brushstroke and articulate its purpose. The same is true of prose: every word and punctuation mark is there for a reason, and “being good at writing” (like “being good at painting”) is how we describe someone who has practiced so much that these reasons can be infused into each micro-decision on a near-totally subconscious level.

Contrast this with AI: when you prompt an AI to generate words or pixels, you are conveying some intent about the feeling you want the people who experience the model’s output to experience. The problem is that the AI doesn’t have any intent of its own – it just has statistical predictions, based on other people’s intent, which it has analyzed through its training data.

So when the AI expands the three sentences in your prompt into 100,000 words or 1,000,000 pixels, it isn’t adding any of its intention to the finished work, it’s diluting the intention you fed to it. Three sentences divided by one million pixels yields an image that has an average intentionality that’s so low that it’s practically homeopathic.

Until recently, we weren’t accustomed to encountering coherent strings of words or polished images that had no intender, so we imputed the existence of that intender to them, and we did what we always do when we encounter a work of art: we tried to mentally materialize a facsimile of the feeling the artist experienced while creating the work.

Because the intention of these works was so dilute, we ended up hallucinating an intent. We made up an imaginary artist who meant something by every choice in the work, and experienced an emotional affect that we ourselves had created out of (nearly) whole cloth.

As a species, we’ve been through this before. Think back to those sunsets. There was a time when we all thought of sunsets as being explicitly created by another being, who was in communication with us through the natural environment (some people still believe this). Looking at a sunset was an exercise in asking yourself, “If I were God, what would I be trying to say to me with this sunset?” just as looking at one of my photos of a sunset would be an exercise in asking yourself, “If I were Cory, what would I be trying to say to me with this photo of a sunset?”

The rise of materialism and scientific rationalism is sometimes called a “disenchantment” and indeed, there’s a sense in which a sunset that we know to have no intender is no longer “enchanted.” The experience of a sunset becomes something like, “Those colors and their interplay with the physical world is very beautiful.” It might even be, “How could I capture that beauty in a painting or a photo or a description so that I could communicate it to someone else?” But it’s not, “I wonder what God wants me to feel when I look at this sunset?”

So for many of us, the experience of AI “art” went from, “Wow, there’s a person in the machine that’s trying to tell me something,” to “Wow, that is an impressive feat of software design, but it doesn’t say anything to me.” Maybe some of us think, “Huh, I could take some element of this, refine it with my own brushstrokes or words, and make something out of it.” That’s like thinking about turning a sunset into a painting: the sunset is striking and maybe beautiful, but it doesn’t become art until you work at it, in order to make it communicate something:

https://pluralistic.net/2025/03/25/communicative-intent/#diluted

Mark Fisher describes the “seeming of an intent without an intender” as “eerie.” It’s true: when the door slams in the night and there’s no one else in the house, it’s eerie. But eeriness is easily dispelled: once you locate the open window that’s creating the draft that’s blowing the door closed, the eeriness regresses swiftly to the mean:

https://pluralistic.net/2024/05/13/spooky-action-at-a-close-up/#invisible-hand

Banishing eeriness may be straightforward, but preventing eeriness is much harder. We are prone to imputing intent to the things we see in the world. In “Genesis,” an essay from EL Doctorow’s (no relation) collection The Creationists, Doctorow describes the origins of the Babylonian creation story (which the Hebrews ripped off for Genesis 1:1-29 – Genesis is Babylonian fanfic). The Babylonians made up this story about how God created the heavens and Earth and so forth, and this story was so cool that they couldn’t believe that they had just made it up, so they concluded that God must have put it in their minds:

https://www.penguinrandomhouse.com/books/41520/creationists-by-e-l-doctorow/

Back to Eno: central to his talk was the “theory of mind.” To have a theory of mind is to be able to impute someone else’s intent. It’s when you ask yourself, “What does that person mean by the thing they just said or did?” Because art is a process by which an artist tries to get you to feel something, it requires that the artist have a theory about your mind. And because experiencing art is a process of trying to figure out what the artist wanted you to feel when you experienced their work, experiencing art also requires a theory of mind.

From time to time, I teach fiction writing workshops, and one of the lectures I always give is about how stories are a “fuggly hack”:

https://locusmag.com/feature/cory-doctorow-stories-are-a-fuggly-hack/

It’s very weird that storytellers can trick our brains into experiencing emotions based on empathy for “people” whom we know to be imaginary. Romeo and Juliet are made up, they never lived, they never died, and so, objectively speaking, their deaths are less tragic than the death of the yogurt you ate for breakfast. That yogurt was alive and now it’s dead, after all. And yet, we weep for Romeo and Juliet.

Our automatic “theory of mind” processes create empathy for stuff even when we know that stuff is inanimate. But the purpose of narrative isn’t getting you to experience empathy with an imaginary person. The purpose of narrative is to get you to experience that empathy so that you will feel something. In other words, the storyteller who describes a character who is swept away by the beauty of a sunset is trying to get you to feel “swept away” not “empathy for someone who is swept away.”

There’s lots of art that skips the step in which you are asked to first experience empathy for an imaginary person in order to arrive at some feeling. A lot of music, visual art, dance, and poetry seeks to evince that feeling in you directly.

When this works, it’s profound. I think about this a lot in terms of built environments, specifically Disney themepark rides. When I started hanging around with Imagineers (the multidisciplinary artists who design and execute these rides), I noticed that they made frequent reference to the role of narrative storytelling in their ride designs, which was weird, because the very best Disney rides do not use narrative to evince a feeling.

Think of two Disney rides: Snow White’s Enchanted Wish (1955); and The Little Mermaid: Ariel’s Undersea Adventure (2011). In Snow White, riders follow a track through a series of animated vignettes with UV-fluorescing painted backdrops and an orchestral soundtrack. There are almost no words spoken in the soundtrack. The ride’s vignettes recreate scenes from the 1937 animated film, but they don’t make any attempt to explain the plot of the movie.

A rider who’d never seen Snow White and the Seven Dwarfs could not recount the plot of the movie to you. However, that rider could absolutely convey the emotional affect of every scene in the film. It is a near-perfect transmission of the feelings evinced by the movie, notwithstanding that it bypasses recounting the film’s narrative.

By contrast, The Little Mermaid ride is what’s sometimes pejoratively called a “book report ride.” The scenes are full of dialog, and they explicitly re-create the storyline of the 1989 film. These scenes are well-executed, with lots of clever mechanical effects and skillfully painted and sculpted scenes and robots. A rider who never saw the film could give you a scene-by-scene breakdown of it – but they could not tell you about any of the emotional beats of the film. For all that the ride faithfully recreates the story of the film, it does so at the expense of the purpose of the film, the feeling the film is designed to evince from its audience.

As a novelist, I find it natural that someone trying to build a Little Mermaid ride would start from the premise that it should explicitly retell the story of the film. If you want an audience member to experience a feeling, narrative gives you the opportunity to explicitly describe the feeling you want the audience member to experience. You can situate a character on a lonely beach at sunset and tell the reader how that character feels.

The problem is that while this has an increased likelihood of being high-fidelity way of transmitting a feeling, it also has an increased likelihood of being a low-intensity way of conveying that feeling. When you tell someone about what’s going on in another person’s mind (including an imaginary person’s mind), it doesn’t fire up the theory-of-mind machine in the way that asking someone to infer the state of someone else’s mind from implicit cues does.

This is why fiction writers are exhorted to “show, not tell.” Dramatic, implicit evocations of an emotion are intrinsically more interesting than explicit statements about emotions. That’s not to say that exposition can’t evince an emotion – it can and does. It’s just harder to do this with exposition than it is to do it with dramatization:

https://maryrobinettekowal.com/journal/my-favorite-bit/my-favorite-bit-cory-doctorow-talks-about-the-bezzle/

In his talk yesterday, Eno discussed abstract art, and the way that it evinces feelings in the viewer directly, without ever telling you what to feel. This is in keeping with much of Eno’s own art (he recently told me that when he writes lyrics, he never uses the words “I,” “me,” “you,” or “love”).

In this theory I’m developing here, we could say that the more abstract a work is, the harder it is to evince a specific feeling with high fidelity, but the more likely it is that the feelings it does evince will be intensely felt. When your aesthetic sense resonates with a Henry Moore bronze or an Eno ambient track, the thrum is deep and strong.

Key to this theory is that it’s about how hard it is for an artist to evince a feeling and how hard it is for the artist to make that feeling intense. Abstract art is more likely to be misunderstood (or not understood) than explicit narratives, but lots of abstract art is very well understood by people for whom it resonates. Explicit narratives are more likely to have a flatter affect than work that attempts to skewer your emotions directly, but plenty of explicit narratives make you feel the most profound emotions you’re capable of feeling.

Imagine a 2×2 grid with “intensity” on one axis and “fidelity” on the other. It’s easier to evince an intense feeling when you are more abstract, but it’s harder to control what that feeling will be. These are works that operate on an implicit theory of mind (“I think I know what you’ll feel when you see this”). It’s easier to control the feeling you’re evincing when you are more concrete, but it’s harder to make that feeling an intense one (“I will tell you what someone else is feeling using this work”).

None of this is to establish a hierarchy of art. As Eno says, the value of art is in whether it makes you feel something and what it makes you feel – not how that feeling is drawn forth. In What Art Does, Eno describes both art and science as an extension of our natural, in-born tendency to play. The difference is that we judge the success of science based on whether we can validate its conclusions, while we judge the success of art based on whether it excites us:

‘Excitement’ is to art as ‘falsifiability’ is to science.

(With thanks to Brian Eno.)

---

Hey look at this (permalink)

• Meta legal action forces Facebook whistleblower to sit in silence at Hay festival https://www.theguardian.com/technology/2026/may/31/meta-legal-action-forces-facebook-whistleblower-to-stay-silent-at-hay-festival

• EU Wants To Break Up With US Tech https://www.barrons.com/news/eu-wants-to-break-up-with-us-tech-5a8da16b

• The rise of the McModern https://web.archive.org/web/20201013161651/https://archive.curbed.com/2017/6/30/15893836/what-is-mcmansion-hell-modern-suburbs-history

• Merchandizing the Void https://dilettantearmy.com/articles/merchandizing-the-void

• Hundreds of prolific Wikipedia editors are threatening to go on strike https://www.theverge.com/report/939442/wikipedia-editors-protest-wikimedia-layoffs-strike

---

Object permanence (permalink)

#20yrsago IRS insider accuses agency of giving archives to lowest bidder https://web.archive.org/web/20060614142129/http://wftm.diaryland.com/060601_71.html

#20yrsago Telemedicine rigs coming to all Virgin jets https://web.archive.org/web/20060616063357/http://europetravelnews.com/2006_05/844_virgin-atlantic-life-saving-technology/

#15yrsago Con artists caught tricking med-students into helping with high-tech entrance exam cheat https://web.archive.org/web/20110603051231/https://www.cbc.ca/news/canada/british-columbia/story/2011/05/31/bc-high-tech-mcat-scam.html

#10yrsago How a “lost” Marx Brothers musical found its way back to the stage https://web.archive.org/web/20160602114803/https://www.newyorker.com/culture/culture-desk/how-a-lost-marx-brothers-musical-found-its-way-back-onstage

#10yrsago How security and privacy pros can help save the web from legal threats over vulnerability disclosure https://iapp.org/news/a/how-you-can-help-white-hat-security-researchers

#10yrsago US Patent and Trademark Office refuses to issue “Drumpf” trademark https://www.worldipreview.com/trademark/drumpf-trademark-application-refused-by-uspto-10210

#10yrsago How an engineer/public health whistleblower led the citizen scientists who busted Flint’s water crisis https://web.archive.org/web/20160604112755/https://www.wired.com/2016/06/flint-water-marc-edwards/

#10yrsago Why 3D scans aren’t copyrightable https://web.archive.org/web/20160605140300/https://www.shapeways.com/blog/archives/25599-new-whitepaper-on-3d-scanning-and-the-lack-of-copyright.html

#10yrsago Cable One used customers’ credit scores to decide how good their internet would be https://wetmachine.com/tales-of-the-sausage-factory/broadband-privacy-can-prevent-discrimination-the-case-of-cable-one-and-fico-scores/

#10yrsago Class action: publishers paid writers “sale” royalties on ebooks whose fine-print says they’re “licensed” https://www.copylaw.org/2016/05/simon-schuster-hit-with-ebook-royalties.html

#5yrsago The antitrust case against Prime https://pluralistic.net/2021/06/01/you-are-here/#prime-facie

#5yrsago Google cheats on location privacy https://pluralistic.net/2021/06/01/you-are-here/#goog

#5yrsago Canadian telco monopolists run the show https://pluralistic.net/2021/06/01/you-are-here/#crtc

---

Upcoming appearances (permalink)

• SXSW London, Jun 2
  https://www.sxswlondon.com/session/how-big-tech-broke-the-internet-b3c4a901

• Kansas City: Facing the Future (Woodneath Library Center), Jun 10
  https://www.mymcpl.org/events/119655/facing-future-cory-doctorow

• LA: The Reverse Centaur’s Guide to Life After AI with Brian Merchant (Skylight Books), Jun 19
  https://www.skylightbooks.com/event/skylight-cory-doctorow-presents-reverse-centaurs-guide-life-after-ai-w-brian-merchant

• Menlo Park: The Reverse Centaur’s Guide to Life After AI with Angie Coiro (Kepler’s), Jun 21
  https://www.keplers.org/upcoming-events-internal/cory-doctorow-2026

• Toronto: TBA, Jun 23

• NYC: The Reverse Centaur’s Guide to Life After AI with Jonathan Coulton (The Strand), Jun 24
  https://www.strandbooks.com/cory-doctorow-the-reverse-centaur-s-guide-to-life-after-ai.html

• Philadelphia: The Reverse Centaur’s Guide to Life After AI with David Williams (Fitler Club/Philadelphia Citizen), Jun 25
  https://www.eventbrite.com/e/cory-doctorow-book-event-tickets-1990110326559

• Chicago: The Reverse Centaur’s Guide to Life After AI with Rick Perlstein (Exile in Bookville), Jun 26
  https://exileinbookville.com/events/50628

• Edinburgh International Book Festival with Jimmy Wales, Aug 17
  https://www.edbookfest.co.uk/events/the-front-list-cory-doctorow-and-jimmy-wales

• South Bend: An Evening With Cory Doctorow (Notre Dame), Oct 6
  https://franco.nd.edu/events/2026/10/06/an-evening-with-cory-doctorow/

---

Recent appearances (permalink)

• On Enshittification – and what can be done about it (Re:publica)
  https://www.youtube.com/watch?v=KhINQgPMVSI

• EFFecting Change: How to Disenshittify the Internet (EFF, with Wendy Liu)
  https://archive.org/details/effecting-change-enshittification

• The “Enshittification” of Everything (Bioneers)
  https://bioneers.org/cory-doctorow-enshittification-of-everything-zstf2605/

• Enshittification (99% Invisible)
  https://99percentinvisible.org/episode/666-enshittification/

• Artificial Intelligence: The Ultimate Disruptor, with Astra Taylor and Yoshua Bengio (CBC Ideas)
  https://www.cbc.ca/listen/live-radio/1-23-ideas/clip/16210039-artificial-intelligence-the-ultimate-disruptor

---

Latest books (permalink)

• “Canny Valley”: A limited edition collection of the collages I create for Pluralistic, self-published, September 2025 https://pluralistic.net/2025/09/04/illustrious/#chairman-bruce

• “Enshittification: Why Everything Suddenly Got Worse and What to Do About It,” Farrar, Straus, Giroux, October 7 2025
  https://us.macmillan.com/books/9780374619329/enshittification/

• “Picks and Shovels”: a sequel to “Red Team Blues,” about the heroic era of the PC, Tor Books (US), Head of Zeus (UK), February 2025 (https://us.macmillan.com/books/9781250865908/picksandshovels).

• “The Bezzle”: a sequel to “Red Team Blues,” about prison-tech and other grifts, Tor Books (US), Head of Zeus (UK), February 2024 (thebezzle.org).

• “The Lost Cause:” a solarpunk novel of hope in the climate emergency, Tor Books (US), Head of Zeus (UK), November 2023 (http://lost-cause.org).

• “The Internet Con”: A nonfiction book about interoperability and Big Tech (Verso) September 2023 (http://seizethemeansofcomputation.org). Signed copies at Book Soup (https://www.booksoup.com/book/9781804291245).

• “Red Team Blues”: “A grabby, compulsive thriller that will leave you knowing more about how the world works than you did before.” Tor Books http://redteamblues.com.

• “Chokepoint Capitalism: How to Beat Big Tech, Tame Big Content, and Get Artists Paid, with Rebecca Giblin”, on how to unrig the markets for creative labor, Beacon Press/Scribe 2022 https://chokepointcapitalism.com

---

Upcoming books (permalink)

• “The Reverse-Centaur’s Guide to AI,” a short book about being a better AI critic, Farrar, Straus and Giroux, June 2026 (https://us.macmillan.com/books/9780374621568/thereversecentaursguidetolifeafterai/)

• “Enshittification, Why Everything Suddenly Got Worse and What to Do About It” (the graphic novel), Firstsecond, 2026

• “The Post-American Internet,” a geopolitical sequel of sorts to Enshittification, Farrar, Straus and Giroux, 2027

• “Unauthorized Bread”: a middle-grades graphic novel adapted from my novella about refugees, toasters and DRM, FirstSecond, April 20, 2027

• “The Memex Method,” Farrar, Straus, Giroux, 2027

---

Colophon (permalink)

Today’s top sources:

Currently writing: “The Post-American Internet,” a sequel to “Enshittification,” about the better world the rest of us get to have now that Trump has torched America. Third draft completed. Submitted to editor.

• “The Reverse Centaur’s Guide to AI,” a short book for Farrar, Straus and Giroux about being an effective AI critic. LEGAL REVIEW AND COPYEDIT COMPLETE.

• “The Post-American Internet,” a short book about internet policy in the age of Trumpism. PLANNING.

• A Little Brother short story about DIY insulin PLANNING

---

This work – excluding any serialized fiction – is licensed under a Creative Commons Attribution 4.0 license. That means you can use it any way you like, including commercially, provided that you attribute it to me, Cory Doctorow, and include a link to pluralistic.net.

https://creativecommons.org/licenses/by/4.0/

Quotations and images are not included in this license; they are included either under a limitation or exception to copyright, or on the basis of a separate license. Please exercise caution.

---

How to get Pluralistic:

Blog (no ads, tracking, or data-collection):

Pluralistic.net

Newsletter (no ads, tracking, or data-collection):

https://pluralistic.net/plura-list

Mastodon (no ads, tracking, or data-collection):

https://mamot.fr/@pluralistic

Bluesky (no ads, possible tracking and data-collection):

https://bsky.app/profile/doctorow.pluralistic.net

Medium (no ads, paywalled):

https://doctorow.medium.com/

Tumblr (mass-scale, unrestricted, third-party surveillance and advertising):

https://mostlysignssomeportents.tumblr.com/tagged/pluralistic

“When life gives you SARS, you make sarsaparilla” -Joey “Accordion Guy” DeVilla

READ CAREFULLY: By reading this, you agree, on behalf of your employer, to release me from all obligations and waivers arising from any and all NON-NEGOTIATED agreements, licenses, terms-of-service, shrinkwrap, clickwrap, browsewrap, confidentiality, non-disclosure, non-compete and acceptable use policies (“BOGUS AGREEMENTS”) that I have entered into with your employer, its partners, licensors, agents and assigns, in perpetuity, without prejudice to my ongoing rights and privileges. You further represent that you have the authority to release me from any BOGUS AGREEMENTS on behalf of your employer.

ISSN: 3066-764X

Americans speaking out against artificial intelligence data centers on social media are falling under police surveillance, a confidential law enforcement bulletin obtained by The Intercept reveals.

A fusion center in Philadelphia combed through spicy internet comments from AI critics and concluded there is a growing risk of physical violence against data centers from “domestic violent extremists,” ranging from white supremacists to anarchists.

“Domestic violent extremists (DVEs) are likely interested in targeting artificial intelligence (AI) data centers, posing a physical and cyber threat to infrastructure in the Philadelphia regional area,” the Delaware Valley Intelligence Center wrote in a December alert.

The fusion center distributed its warning, marked “for official use only,” through the national fusion center network of state, local, and federal police agencies.

Like many of the reports produced by fusion centers, the bulletin points to news reports and social media posts, but cites little in the way of tangible threats. It acknowledges “a lack of specific information on plans to target AI data centers in the Philadelphia area,” but warns law enforcement that three planned data center facilities in the region could become targets of future protests.

Some of the anti-AI posts included in the document reflect hyperbolic anti-AI rhetoric that is widespread across social media, including an unnamed internet user who “indicated a desire to ‘burn down’ data centers.” Other examples of potentially terroristic posts included references to a fictional anti-robot movement in the science fiction novel “Dune” and a Facebook meme.

The fusion center, housed inside the Philadelphia Police Department, warned that “disruptive First Amendment activity” is an “indicator” of risk from “Domestic Violent Extremists,” an expansive term favored by the FBI and other law enforcement agencies.

Fusion centers, which sprouted up across the country after the September 11, 2001, attacks, have long been criticized for doing little to thwart actual terror plots and too much to subject lawful protesters to suspicion and surveillance. They have previously warned local cops about the supposed threat from Black Lives Matter protesters and Keystone XL to Line 3 pipeline opponents.

Pennsylvania has its own history of counterterror agencies targeting advocacy groups. In 2010, then-Gov. Ed Rendell apologized for the state Department of Homeland Security contracting with a private firm to produce fearmongering reports on groups including anti-fracking activists.

When it came to the recent data center activist report, longtime Philadelphia civil rights lawyer Paul Hetznecker said he was troubled by the fusion center’s association of AI skeptics with terrorists.

“Those are legitimate, popular political concerns that are raised by local communities.”

“Those are legitimate, popular political concerns that are raised by local communities,” Hetznecker said. “This particular report from [the Delaware Valley Intelligence Center] reflects a very dangerous attempt to characterize that protected First Amendment activity — activity which is fundamental to our democracy — as something other, something more dangerous, a breeding ground for something more sinister.”

In response to questions emailed to the Philadelphia Police Department and the Delaware Valley Intelligence Center, a spokesperson responded with a statement asserting that the center “recognizes and respects the rights of individuals to lawfully express opinions, engage in peaceful advocacy, and participate in protected First Amendment activities.”

“Fusion centers exist to help stakeholders understand emerging threats and hazards that could impact public safety, critical infrastructure, major events, government facilities, businesses, and the communities we serve,” said Sgt. Eric Gripp, a spokesperson for the Philadelphia Police Department. “These assessments cover a wide range of topics and are designed to provide situational awareness, not to characterize lawful activity or constitutionally protected speech as criminal conduct.”

The Intercept obtained the Philadelphia report as part of a larger cache of such documents from local fusion centers. It adds to growing evidence that counterterror officials are putting data center skeptics under a microscope. Last week, Wired magazine reported on other notices from local intelligence agencies warning about “anti-tech extremism.” Journalists Ken Klippenstein and Dan Boguslaw also reported on a document from the U.S. Capitol Police Intelligence Services Bureau warning of the potential for anti-data center violence.

The reports are tied to a genuine upswell in popular pushback against data centers. The opposition extends well beyond the mishmash of far-right and far-left groups identified in the Philadelphia fusion center’s report. Seven out of 10 Americans oppose having data centers as neighbors, a recent Gallup poll found.

The fusion center report frames the outcry as a potential first step toward violence, telling local police with jurisdiction over the roughly 16 data centers near Philadelphia that they should be aware of angry online posts.

The report warns about posts on an “anti-capitalist blog that remains popular amongst local anarchist extremist collectives.”

Under a title urging “Butlerian Jihad Against AI” — a reference to a book in the Dune science-fantasy series about humans revolting against their intelligent computer overlords — a post on the Philly Anti-Capitalist blog said “only we can decide to smash the screens that are brainwashing us into submission. The time is now, the day is here, ATTACK! ATTACK! ATTACK!”

The post was unattributed, did not include targets for attack, and included a cartoonish sketch of an old-fashioned computer struck by arrows. Nevertheless, local intelligence analysts appeared to take the threat seriously.

The bulletin also ticked off other signs of anti-data center furor. There was a meme post on shared on a local Facebook account with text reading: “I cannot escape the feeling that I am morally obligated to sabotage AI data center infrastructure.” Commenters on the post had discussed a proposed Amazon data center near Berwick, Pennsylvania, as a “potential target,” according to the report. The Intercept was able to find other versions of this meme posted to Facebook and Instagram unrelated to the targeting of specific, physical data centers.

The fusion center bulletin also said that white supremacists and members of the dark online subculture dubbed “nihilistic violent extremism” by the FBI had agitated online against data centers.

The document also mentioned a DHS report highlighting a thread on an online image board where users discussed using magnets, explosives, or even — in an idea that reflected a sci-fi movie trope — an electromagnetic pulse weapon to take out data centers.

The fusion center analysts appeared to take seriously other rhetoric proposing dramatic attacks. “In addition to general anti-AI data center rhetoric, online users have recently discussed tactics, techniques, and procedures (TTPs) for carrying out attacks varying from simple swatting and hoax threats to property damage, arson, and even the use of chemical, biological, radiological, and nuclear (CBRN) material,” the report said.

“That appears to be an effort by law enforcement to hype up the threat where there may be no threat at all.”

Hetznecker, the civil rights lawyer, said the idea of a nuclear threat raised concerns for him about the quality of the fusion center’s sources and its conclusions.

“That appears to be an effort by law enforcement to hype up the threat where there may be no threat at all,” he said. “To increase scrutiny on First Amendment activities by lumping in those activities with the most extreme, possible scenarios one could imagine that have no factual basis.”

The Philadelphia fusion center report specifically warned authorities of the likelihood that new local data centers could be the traget of protest.

“There is potential for significant pushback to the three newly proposed AI data centers in the Philadelphia area. Indicators of an increased threat in the short term may consist of more disruptive First Amendment activity in opposition to AI data centers, small acts of vandalism, online calls for action to boycott and or protest local AI data centers in the Philadelphia area, and extensive criticism of higher utility bills resulting from AI data centers,” the report said.

The mention of boycotts, criticism, and other activities protected by the First Amendment raised red flags for Hetznecker.

“I wouldn’t be surprised if we see heightened law enforcement scrutiny on legitimate expressions of AI data center concerns, and I hope that would not chill the appropriate dialogue that needs to occur on the impact of data centers on local communities,” he said.

Update: June 1, 2026, 11:01 a.m. ET
The article was updated with a statement from the Philadelphia Police Department received after publication.

The post Philly Cops Admit That They’re Tracking “First Amendment Activity” Critical of AI appeared first on The Intercept.